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313. Ratatouille – Bird Watching 2022 (#219)

Hosted by Andrew Quinn and Darren Mooney, and this week with special guests Deirdre Molumby and Graham Day, The 250 is a weekly trip through some of the best (and worst) movies ever made, as voted for by Internet Movie Database Users. New episodes are released Saturdays at 6pm GMT.

This week, we’re continuing a season focusing on the work of one particular director: Brad Bird’s Ratatouille.

Remi is a French rat with a taste for the finer things, quite literally. Remi longs to be a chef. When circumstances bring the young rat to Paris, and into the kitchen of a legendary restaurant, Remi is given the chance of a lifetime to seize his dream. He just needs to grab it by the hair and pull hard.

At time of recording, it was ranked 219th on the list of the best movies of all time on the Internet Movie Database.

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247. Indiana Jones and the Temple of Doom – Indiana Summer 2021 (#—)

Hosted by Andrew Quinn, Tony Black and Darren Mooney, with special guest Alex Towers, The 250 is a (mostly) weekly trip through some of the best (and worst) movies ever made, as voted for by Internet Movie Database Users. New episodes are released every Saturday at 6pm GMT.

This time, continuing our Indiana Summer, Steven Spielberg’s Indiana Jones and the Temple of Doom.

Escaping a botched deal in Hong Kong, intrepid explorer Indiana Jones finds himself in India with two unlikely partners. Jones is quickly drawn into a mystery involving stolen artifacts and a village of missing children, which offers the adventurer the opportunity for “fortune and glory.” However, dark secrets are buried beneath Pankot Palace, and it may take an archeologist to unearth them.

At time of recording, it was not ranked on the list of the best movies of all time on the Internet Movie Database.

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198. Taxi Driver – Summer of Scorsese (#107)

Hosted by Andrew Quinn, Jay Coyle and Darren Mooney, and this week with special guests Rioghnach Ní Ghrioghair and Alex Towers, The 250 is a (mostly) weekly trip through some of the best (and worst) movies ever made, as voted for by Internet Movie Database Users. New episodes are released every Saturday at 6pm GMT.

This time, kicking off our Summer of Scorsese season, Martin Scorsese’s Taxi Driver.

Martin Scorsese is one of the defining directors in American cinema, with a host of massively successful (and cult) hits that have shaped and defined cinema across generations: Raging Bull, King of Comedy, The Last Temptation of Christ, Goodfellas, Casino, The Departed, Shutter Island. The Summer of Scorsese season offers a trip through the director’s filmography via the IMDb‘s 250.

Travis Bickle cannot sleep. So he splits his nights between the Times Square porno theatres and his job as a taxi driver. Bickle immerses himself in the nightlife of New York City, finding himself adrift in a world of anomie and urban decay. Thoughts begin to formulate in his head, thought he can’t articulate or express, but thoughts that push him in a horrific and unsettling direction.

At time of recording, it was ranked 107th on the Internet Movie Database‘s list of the best movies of all-time.

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“You’re a Real Cowboy!” The Haunted Emptiness of Travis Bickle in “Taxi Driver”…

The podcast that I co-host, The 250, will be launching a belated Summer of Scorsese this week with a look at Taxi Driver. It is a fun and broad discussion that is well worth your time, but it spurred some of my own thoughts about Martin Scorsese and Paul Schrader’s 1976 classic.

Even watched today, there is something deeply unsettling about Martin Scorsese’s Taxi Driver.

Travis Bickle is a haunting figure, drifting through the night in what writer Paul Schrader has repeatedly described as a “metal coffin.” Of course, Taxi Driver is a film of the seventies. The New York through which Bickle moves no longer exists – the one famously (but not actually) told to “drop dead” by Gerard Ford. Bickle is a Vietnam veteran, later sequences revealing scars on his body, and even his mohawk is drawn from experiences of soldiers who served in that war. Even beyond this, the vacuous-but-wholesome politics of Palantine evoke the disillusion of the post-Watergate era.

However, there is also a timelessness to Travis Bickle. His strange isolation in a city populated by millions of people is a manifestion of Emile Durkheim’s concept of “anomie”, the weird loneliness that human beings can feel when trapped in confined spaces with countless anonymous neighbours. More than that, as countless observers have explained in the nearly half-century since Taxi Driver‘s release, Bickle’s murderous possessiveness towards Betsy and Iris feels eerily prescient in an era of mass shootings and manifestos by entitled angry young men.

What is most striking about Taxi Driver is the emptiness of Travis Bickle. Bickle is a young man who seems to be completely lacking in any sense of identity or self, any strong sense of who he is or what he wants. As much as Taxi Driver presents Bickle as a nightmare of urban living, he is also a reflection. He is an empty vessel that seems to have been shaped by the world around him without any deeper understanding or comprehension of what that means. Bickle isn’t a person so much as a manifestation of a culture so far in decline that it has folded into itself.

Indeed, much of how Bickle sees the world is informed and shaped by the forces around him, perhaps even unconsciously and passively. Bickle offers a glimpse of American masculinity in crisis, of decades of westerns and pulp adventures that have been digested and processed and rehashed until there is no meaning underneath it all. It’s possible to read Taxi Driver as a reiteration of The Searchers, one of the greatest westerns ever made and one of Martin Scorsese’s famous films. However, it isn’t Taxi Driver recreating The Searchers so much as Bickle himself.

There’s an uncomfortably warped sensibility to all this, a bitter meaninglessness that serves as an indictment of the world around him. Travis Bickle is a monster, but he is a monster manifested from the collective unconscious of a city (and perhaps a world) trapped in decline and decay.

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Non-Review Review: Float Like a Butterfly

Unlike its protagonist, Float Like a Butterfly never quite figures out what it wants to be.

Float Like a Butterfly finds itself trapped between two different genres. On one side, Float Like a Butterfly aims for gritty social realism, charting a Traveller family as they attempt to navigate the uncaring Ireland of the early seventies. This is a familiar and naturalistic coming of age story, focusing on young Frances as she tries to hold her family together while her recently released father Michael sinks deeper and deeper into a drunken stupor. Frances is caught between the conservative patriarchal ideals of her own community, and the predatory hatred of the outside community.

The haymaker.

On the other hand, Float Like a Butterfly tries to position itself as an empowering sports movie, the familiar template about a confused and alienated young person who finds meaning and purpose through the expression that sport offers. Inspired by none other than Mohammad Ali himself, Frances aspires to become “the greatest.” She takes up boxing, even inheriting a set of gloves at one point. This is a story about a woman who is pressed in by a conservative society, but who finds a necessary outlet through sport. It is a feel-good triumphant narrative.

To its credit, Float Like a Butterfly plays both sides of this narrative relatively well; it offers a compelling portrait of life on the margins when it aims for naturalism, and delivers the feeling of empowerment and elation when it evokes those upbeat sports films. The big problem with Float Like a Butterfly is that it never reconciles these two competing halves into a single cohesive film. It is too meandering and too grounded to really sell itself as a sports narrative, but too heightened and too structured in its familiar plot rhythms to work as a slice of life.

Winning ribbons.

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Non-Review Review: On the Basis of Sex

On the Basis of Sex is a sturdy, old-fashioned awards season film.

On the Basis of Sex is earnest, unshowy and very conventional in both concept and execution. All of its beats are familiar, all of its rhythms predictable. It’s not especially inventive or innovative. It is a meat-and-potatoes awards fare, a fascinating story that is told in an uncluttered manner. While there are still a handful of these sorts of films released every year, it often seems like the ground is shrinking out from under them. As awards season has leaned towards quirky indie films like Vice or The Favourite, it has left films like On the Basis of Sex and Can You Ever Forgive Me? sitting in the dust.

Ruthless litigation.

There is nothing wrong with old-fashioned awards fare, even if On the Basis of Sex occasionally feels conflicted about which particular mode of old-school biographical film it seeks to emulate; it starts like a conventional subject’s-life-in-two-hours piece in the style of films like Ghandi or Patton, and then shifts into the slightly more modern twist on the genre that tends to focus on one formative event like Frost/Nixon or The Queen or Elvis & Nixon. It is a strange shift, with On the Basis of Sex spending half an hour on a general introduction to Ruth Bader-Ginsberg before focusing on the meat of this particular story.

This lack of focus is not a major issue. Old-fashioned awards fare can work reasonably well with the right material and talent, despite seeming quaint by the standards of the time. On the Basis of Sex never stands out from the crowd in the same way as its central character, but then that might be expecting too much given that surprisingly long shadow cast by Ruth Bader-Ginsberg.

Courting controversy.

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Non-Review Review: Mary, Queen of Scots

Mary, Queen of Scots is unfocused and unmoored.

Mary, Queen of Scots feels like it should be a star vehicle for Saoirse Ronan. This makes sense. Ronan is a star in ascent. She has three Oscar nominations, and has recently headlined films with broad appeal like Brooklyn and Lady Bird. The concept of building a star vehicle for Ronan from the life and times of Mary Stuart seems like a good idea. Ronan experimented with larger-scale films in her teens like The Lovely Bones or The Host, but it seems perfectly reasonable to have her approach a large scale period drama as a genuine movie star.

Beth left unsaid.

However, Mary, Queen of Scots suffers from what feels like a crisis of confidence. The film’s second-billed lead is Margot Robbie, a successful Oscar-winning actor with similar star wattage to Ronan. Despite the fact that Mary Stuart retained the title of the film, Mary, Queen of Scots has largely been sold and marketed as a film with two leads; consider the misguided #dearsister hashtag publicity campaign, or the misguided branding on the character-focused profiles. It often seems like Mary, Queen of Scots clumsily aspires to be a biography of Queen Elizabeth I.

Mary, Queen of Scots is never entirely sure whether it wants to be a character-driven story focused on one woman’s life or a two-hander about lives in parallel. Watching the film, it feels like the decision was repeatedly taken and revised at various points during production, never committing to one approach for fear that it might preclude the other. The result is uneven and disjointed. Mary, Queen of Scots devotes enough time to Queen Elizabeth I that she feels like a major player, but only managed to get Ronan and Robbie together on set for a single day.

Queen of hearts.

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Trump Trek: How Star Trek: Voyager is Perfectly Trumpian Star Trek…

Star Trek has built up a fascinating pop culture mythology around itself. There is an interesting dissonance between that memory and the reality.

The fond memory of a thing is not the thing itself. It is a cliché to observe that the line “beam me up, Scotty” was never actually said on the original show, but many casual fans associate the phrase with the franchise. Even hardcore Star Trek fans tend to gloss over the historical record in favour of affectionate memory. Many fans remember the pointed anti-Vietnam rhetoric of A Taste of Armageddon, Errand of Mercy or The Trouble with Tribbles. Few remember the pro-Vietnam tone of Friday’s Child, The Apple or The Omega Glory.

There is a tendency to believe that Star Trek has always been progressive, that the franchise has always embraced tolerance and actively pursued diversity. However, the reality is often more complicated than that. This why certain sections of the fanbase seem to react in abject terror to concepts like “Trek Against Trump”, a campaign organised by Armin Shimerman to protest the racism and xenophobia espoused by the (then-) candidate Donald Trump. One would imagine that rejecting sexism, racism, white nationalism would be a no-brainer for fandom, but it was not.

Indeed, this reactionary strain of fandom has come up time and again in the context of Star Trek: Discovery. Certain vocal sections of the fan base have objected to the diversity of the primary cast, despite the fact that Star Trek: Deep Space Nine arguably had a much more diverse ensemble. The backlash has reached the point that the cast have had to actually give interviews that racism is a very bad thing and that the franchise is very much about tolerance and understanding. Similarly, the news that the series would be overtly political has rattled some cages in fandom.

In theory, these reactions should be shocking. The Star Trek franchise has carefully cultivated a reputation for liberalism and idealism. Indeed, the Federation is quite explicitly socialist, something hinted at in Star Trek IV: The Voyage Home and explicitly confirmed in Star Trek: First Contact. On a more fundamental level, the franchise is about people from different cultures and with different values coming together to work in common purpose. It seems reasonably fair to argue the franchise would disagree with concepts like “the Muslim Ban” or “the Transgender Service Ban.”

However, the truth is that there has always been a reactionary streak lurking within the franchise. And nowhere has that reactionary streak been stronger than in Star Trek: Voyager, bleeding over into the creation and first two seasons of Star Trek: Enterprise.

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Star Trek: Deep Space Nine – Profit and Lace (Review)

Profit and Lace is a disastrous misfire, a late-season catastrophe that many would consider to be the absolute nadir of Star Trek: Deep Space Nine. At best, it is an episode that belongs in conversation with Meridian, Prophet Motive, Let He Who Is Without Sin… and The Emperor’s New Cloak. It is a very bad piece of television. It could reasonably be argued that the toxicity of Profit and Lace is not even quarantined. The episode is so bad that it becomes a retroactive taint upon Deep Space Nine‘s attempts to develop and flesh out the Ferengi.

Some of the show’s best episodes focus on the Ferengi characters, like House of Quark or Family Business or Little Green Men or The Magnificent Ferengi, not to mention all manner of very solid stories like The Nagus or Bar Association or Body Parts. The writers on Deep Space Nine did a tremendous job developing and humanising the Ferengi, but the late one-two punch of Profit and Lace and The Emperor’s New Cloak erases all of that good will. Suddenly, the Ferengi are appearing in episodes as tone-deaf and ill-advised as The Last Outpost.

How Ishka got her groove back.

There are any number of reasons why Profit and Lace is so horrible. On a very basic level, it is a comedy episode that is simply not funny. The script is built around jokes that were already tired by the standards of fifties Hollywood, but refuses to do anything interesting or compelling with them. It is uncomfortably backwards-looking and regressive, its sexual politics feeling horribly outdated. The direction veers wildly between something approaching earnest world-building and broad slapstick, resulting a tonal mismatch that is toxic to the touch.

Profit and Lace is a stinker, by just about any measure.

A Quarky installment.

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Star Trek: Voyager – The Gift (Review)

The Gift belongs to a very particular subgenre of Star Trek episodes.

It is an episode that fits comfortably alongside the other second stories of the other fourth seasons, alongside Family on Star Trek: The Next Generation, The Visitor on Star Trek: Deep Space Nine and Home on Star Trek: Enterprise. It is a relatively quiet and contemplative piece, more rooted in character than plot. In fact, very little of note happens during the episode, even as it is positioned at an important point in the larger run of Star Trek: Voyager following Scorpion, Part I and Scorpion, Part II.

Things come to a head.

Things come to a head.

As with FamilyThe Visitor and HomeThe Gift is a breather episode following a more epic adventure. As with Family and Home, The Gift is explicitly about working through the consequences of earlier episodes. Family allowed Jean-Luc Picard to work through the trauma of The Best of Both Worlds, Part I and The Best of Both Worlds, Part II, while Home provided an opportunity for Jonathan Archer to make sense of everything that happened between The Expanse and Zero Hour. (Let’s not worry too much about Storm Front, Part I and Storm Front, Part II.)

The Gift is an episode of contrasts, driven by the demands of the series rather than its own distinct plot. It is very heavily serialised, playing almost as the third part of Scorpion, Part I and Scorpion, Part II; much like Family played as the third part of The Best of Both Worlds, Part I and The Best of Both Worlds, Part II. However, there is something very cynical in the use of serialisation in The Gift, as the episode rather transparently exists to transition away from where the show was at the end of Scorpion, Part II towards a more sustainable status quo.

Kes of death to an established character.

Kes of death to an established character.

The Gift is also a tale of arrivals and departures. It is an episode about introducing Seven of Nine to the cast of Voyager, establishing her character arc and setting up her journey across the rest of the series building on her separation from the Borg Collective in Scorpion, Part II. At the same time, it is an episode about the departure of Jennifer Lien from Voyager, bidding farewell to Kes as a result of her exposure to “Fluidic Space” in Scorpion, Part II. There is something quite poetic in that set-up.

However, The Gift is just as much an episode of extremes in terms of quality. The story focusing on Janeway and Seven of Nine is rivetting and compelling, but the thread focusing on Kes plays almost as an afterthought. More than that, the episode’s final act plays as a gigantic cop out, another example of Voyager retreating from some of the bolder ideas in its core concept. The result is a curate’s egg of an episode, a reminder of Voyager‘s discarded potential.

Breakout character.

Breakout character.

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