Annabelle Comes Home is an intriguing film. It’s arguably more intriguing than it is successful.
A large part of that is down to the way in which it very much basks in its position as an unlikely lynch pin of a horror shared universe populated by a variety of ghosts and ghouls that seem to be clamouring for their own spin-off movies like Annabelle or The Nun as the eponymous demonic doll just sits back and watches. It’s a surreal spectacle, particularly for a horror movie. Annabelle herself often feels like something of a passenger in her own movie, instead a tether for a variety of episodic horror adventures.
However, there is something more subversive and intriguing happening beneath the surface of the film. As the title implies Annabelle Comes Home is a story centred on the domestic environment, on a suburban family home menaced by a sinister supernatural threat. This is a standard horror movie set-up. A lot of horror movies focus on the idea of evil within the family environment, whether coming from within or without. Annabelle Comes Home borrows a number of cues from The Shining, including the bass on the soundtrack and a possessed typewriter, but it runs much deeper than that.
A lot of horror films focus on the nuclear family placed under siege, often as a metaphor for the pressures at work in the real world. Stephen King has pointed to movies like The Amityville Horror as examples as “economic horror”, reflecting the anxieties of families sinking into debt in their family homes during the seventies. (As if to underscore the point, the real life case that inspire the film was a fraud to help the family get out of debt.) Similarly, the liberal single-parent household in The Exorcist turns back to the Church, perhaps expressing deep-seated anxieties about liberalisation or shifting cultural norms.
There is often a strongly reactionary subtext to these sorts of horror stories. It is not always a conscious choice on the part of the production team, but it is rooted in the fact that change is scary and that subversions of conventional conservative dynamics are unsettling in large part because those conventional conservative dynamics are so ubiquitous. In short, audiences tend to see conventional family units as the default, so anything that attacks or erodes that is potentially uncanny and unsettling, and so many horror movies play on that instinctive reaction.
There are any number of obvious examples of how this approach can lead to very uncomfortable and unsettling implications. The Curse of La Llorona is perhaps an obvious (and easy) contemporary example. The basic set up of the movie finds a single (widowed) mother struggling to provide for her children; she has to leave them for extended periods to work at her job, but is also held back at that job because she is a single mother. Meanwhile, a Mexican spirit invades the family home and attaches itself to her children. The result is a film that seems to be about a single mother who leaves her children open to a foreign threat.
Part of what makes Annabelle Comes Home so interesting is the way in which it seems to play with this central dynamic, how it teases out and subverts some of the central subtext of the larger horror genre to which it belongs. Annabelle Comes Home is not so much a story about outside forces menacing a conventional family within the seeming comfort of their home, but is instead a story about two young women who end up trapped inside a suburban home and attacked by the monstrous forces that the family have consciously placed there and even folded built into the structure.
Annabelle Comes Home offers a slyly feminist twist on the familiar domestic horror.
Filed under: On Second Thought | Tagged: annabelle, annabelle comes home, feminism, horror, nuclear family, subversion | Leave a comment »
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